“Irrational Prejudice Against Red Ryder & His Peacemaker…”

If you tune to the cable TV channel TBS anytime during the 24-hour-period between 7:00 p.m. on Christmas Eve and 7:00 p.m. Christmas, you will be graced with what has become an undeniable Christmas movie classic: A Christmas Story. That low-budget 1940’s holiday flashback (made in 1983) contains some of the most genius and innocent humor that you’ll find in Christmas flicks. It has always been a favorite of mine. As such, here are some important spiritual lessons we can learn from its stories:

Children are always paying attention to what you say. When Ralphie Parker is helping his dad fix a tire problem, he loses the lug nuts and screams an obscenity (the movie references a chocolaty dessert instead). Upon washing out his mouth, his mom presses him as to where he heard the word. The adult narrator says he heard his dad say it many times a day; he buckles under the pressure and instead blames a friend. Unbeknownst to Mr. Parker, his son Ralphie heard much of what he said—no matter how good or bad. It was the influence of those expletives that led Ralphie to curse in disgust when fixing the tire.

Do we remember that our young people hear every word that we say when in our presence? We are teaching our children something, whether or not we know it (Prov. 22:6).

Giving in to peer pressure will leave you out in the cold. During school recess one day, Schwartz (one of Ralphie’s friends) talks another friend into sticking his tongue to an iron flagpole (using the dreaded “Triple-Dog-Dare”). The tongue sticks, the bell rings, and the young boy is left all alone in the cold with a frostbitten tongue.

Peer pressure to do things that are wrong or dangerous can leave us in bad situations. As Christians, we are rightfully warned time and time again to be careful about our company (Ex. 23:2).

Some things aren’t all they’re expected to be. This may be one of the biggest (if not the biggest) theme that runs throughout the movie. From Ralphie’s experience with the Little Orphan Annie decoder, to his visit with Santa, to hand-sewn gifts from his aunt, and finally to his eye’s fate with a BB, we see many built-up scenarios that turn out to be less than imagined.

Many things in the world are presented with an aura of being highly desirable and necessary. Yet there are often hidden negative consequences to selling out to the pursuit of status-building “stuff”. As Christians, we must remember to invest in our spiritual futures before seeking the temporary things of the present (Matt. 6:19-21).

Much of the counsel given by previous generations ends up being helpful. Throughout the movie, Ralphie expresses his adamant desire for an “Official Red Ryder Carbine-Action Two-Hundred-Shot Range Model Air Rifle.” Every time he brings it up, he is met with a response of, “You’ll shoot your eye out.” Amazingly, he receives the BB gun for Christmas and that very morning, shoots a metal sign. A BB bounces back and hits his eye knocking off his glasses. Although these adults’ warnings were met with cynicism, they still proved to be accurate.

When previous generations attempt to lend their advice to us as younger people, we can often take it lightly. However, they likely have our best interest in mind and they do have years of wisdom and experience. This is the reason God placed us into their instructional care—generally speaking—as Paul mentions in Titus 2:4-8. We spend too much time trying to prove others wrong that we forget to simply do what’s right.

We hope everyone has a safe and memorable holiday season!

Pre-New Year's Resolution

If you’re visiting today for Friends & Family Day, we’re so glad you’re here! Make yourself comfortable and let us get to know you better. You are important to the church and to the Lord (Matthew 5:14-16)!

It is an extremely popular practice to use New Year’s day as the starting point for life-changing promises—or resolutions. Although it’s always appropriate to improve our lives, we need to examine our attitudes about that improvement. If it’s important enough to begin at a later date, it’s important enough for today (Ephesians. 5:16). One of the most frequent New Year’s resolutions for Christians is to read the Bible through in the coming year. The task itself does not require taking “big bites” but rather consistently reading 3-4 chapters per day. Because we have spent so many years not reading our Bible’s regularly, it’s often difficult to keep on pace throughout the year.

Since reading our Bibles is such a valuable habit for our spiritual well-being, let’s do something about it today! Let’s make a commitment to reading the New Testament before the end of 2007. If we read —on average—less than 9 chapters per day , we will have read the entire New Testament in 30 days!

Over the next 4 weeks, I’ll run a reminder about our readings in this space and will write something about the material read during the previous week. Please pray for strength to commit to this opportunity. Set aside a specific time of day to read the Bible, find a comfortable translation , and don’t let anything hold you back! Fathers, commit to reading these passages in your home each morning or evening. Check in with other families to encourage their progress.

May God bless you and your family as you commit to His Word!

updated (11.20): Here's a link to the "Read the New Testament in 30 Days" schedule taken from Paul Sain's "Overview of the New Testament in 30 Days"

A Better Question to Ask -- 10.28.2007 Bulletin Article

On a constant basis, prominent athletes make the news for all sorts of legal problems. College athletes do many of the same things as other college students, but it makes the news because they are talented athletes. In the professional ranks, we’ve seen front page stories dealing with O.J. Simpson (murder), Ray Lewis (murder), Kobe Bryant (rape), Michael Vick (dog fighting), and O.J. again (burglary and stealing). The first three were acquitted or had the case dropped. Vick has pled guilty. And the second Simpson case is still ongoing. All of this activity has caused ESPN to hire Roger Cossack from Court TV as its senior legal analyst. Needless to say, he is a busy man.

When incidents happen on the college level, media sources and fans are quick to ask, “Why doesn’t that coach do a better job of disciplining his players?” or “Why won’t the school to something to make its players behave?” For pros, we ask, “What is the league (NFL, NBA, etc.) going to do get better conduct out of the players?” or “How long will so-and-so be suspended from his team’s games?”

Although all of these are pertinent questions in time, they fail to recognize an important level of responsibility. The responsibility for people’s (athletes or not) actions belongs to the country’s legal system and cultural framework before it belongs to a sports team, college, or league. The better question is, “What can we do as a nation—or as a culture—to keep people from murdering, forcing animals to fight to the death, etc.?”

As the New Testament church, we must make sure to ask the right question so that we can find the right answers. One of the most prominent (and alarming) questions in church circles is, “Why are we as the church losing our young people?” Several studies have supposedly been conducted to determine that young Christians are falling away at a rate of anywhere from 50% to 90% once they graduate high school. The actual figure is not as important as the scary trend it reflects. Although the church needs to ask the question and do all it can do help young people create a long-term commitment to Christ, asking only that question negates a better one. The better question to ask is, “Why are our homes losing our young people?”

When God created the family, his design was for it to ensure that the following generations learned about Him and lived a life of faithful devotion in His service (Deut. 6:7, 20-25). This was God’s purpose long before Christ died for the church. If parents feel the church has let them down by not raising their children properly, that reflects a misunderstanding of God’s purpose for the home. If churches give in to the idea that they need to raise children in the Lord, then those statistics are unlikely to improve.

We need to qualify a couple of things: First, just because a church has Youth Minister or a Youth Program does not mean they have given in to this pressure. Second, the church does have a responsibility to teach and encourage young people in their service to the Lord (Titus 2:4, 6). However, that responsibility is secondary to that of the home.

The ideal—and most successful—approach is one that uses the church’s resources and efforts to help parents raise young people in the Lord. Parenting is hard, but it does not have to be done alone.

Let’s commit to asking and answering the best questions possible. Only then can work together to improve our efforts carrying out God’s will.

Why Do We Wait -- Bulletin Article 10.21.2007

Which is a better place to sleep, the couch or the bed? The answer is obvious. Beds provide more room, more comfort, and more durability. Although comfortable in the short term, couches are not designed for—and typically do not respond well to—long nights of sleep on a regular basis. Yet how often do we find ourselves drifting into sleep while laying on the couch, aware of the need to get up and go to bed...only to stay there and fall into a deep sleep?

The other night, Amanda and I were watching TV as our night was ending. I had turned it over to watch Survivorman has the guy was stranded on Costa Rica and was attempting to survive for seven days all by himself. It is always intriguing to observe his resourcefulness and improvisation in the face of legitimately dangerous situations.

I was beginning to feel it. My eyes were getting heavier and I was getting more still. I knew my body was ready for bed. Yet my mind was just interested enough in Survivorman to push it to the edge. Something about being in that state of sleep limbo can be really peaceful as well. So I stayed.

About an hour-and-a-half later, Amanda woke me up to tell me we needed to get up and actually go to bed. In spite of the appeal—at the time—to stay on the couch, sleeping in the bed was much more comfortable. It always is.

In spite of knowing which place was better for sleeping, I still chose to stay in the more uncomfortable place. Knowing I would likely have the opportunity to get up later and actually go to the bed. Even though I knew what was in my best interest, I chose otherwise. As trivial of a concern as this is from a physical level, there’s a spiritual application.

Which is the better place to live, in Christ or out of Christ? The answer is obvious. Paul tells us that every spiritual blessing is located in Christ (Eph. 1:3). How many are located out of Christ? Zero. Surely no honest-thinking individual would look at life without Jesus and conclude that it is more comfortable and more appealing—especially in the long term—than life with Him. Yet too many of us spurn the opportunity to get up and follow Him. Too many of us have felt the comfort of Christ by obeying him, yet have wandered back to the “couch” of the world. Many of us enjoy being around Christians (those in Christ—Gal. 3:26-27) and doing Christ-like things, yet don’t have a personal relationship with Him. What a wonderful opportunity to conscientiously brush aside. Unlike my late night antics above, there is no certainty of a later time to get up and make things right. If we knowingly stare down the choice between Christ’s way and our way, and—even for a moment—choose our way, we are testing God’s grace, love, and mercy (Rom. 6:1-2).

May we all have the strength to make the decision to follow Christ—right now. God bless...have a wonderful week!

First Things First -- Bulletin Article 10.14.2007

As our minds are turned toward the precious lives of our young people this weekend, there is one lesson we should commit to instilling within them. It is a principle we all utilize, no matter our spiritual condition. Dads use it loading the car for vacation. Moms calculate it when they make their grocery runs. Children need it when placing their toys back into their toy box. When there are a lot of items that must fit into a defined space, math dictates that the biggest items must go in before smaller items. When I went to Sam’s this week to buy food, it was a tight squeeze to get everything into their supersized buggies. In order for things to fit, the two 35-lb jugs of frying oil had to be in at the bottom. The biggest boxes remaining had to be next to the oil to complete the bottom level. Only then could the rest (bags, smaller boxes, etc.) fit within the buggy. To have done otherwise would have left no room for the biggest items (or resulted in crushed smaller items).

When we view all of the “stuff” we could be doing with our time, energy, and money, we need to humbly ask ourselves what we should be doing. If we fail to put the biggest (most important) opportunities first in our lives, we will fail within them. Families fail when its leaders fail to put it in the center of their lives. Sports teams fail when its members fail to emphasize teamwork. College students fail when being in college becomes more important than being a student. We as Christians will fail when we decide there are more important things than our relationship to the Lord.

Jesus words are clear in Matthew 6:33, “But seek first the kingdom of God and his righteousness, and all these things will be added to you.” He essentially says, you will have what you need when you choose to honor me before and more than anything else.

Centuries prior, Solomon outlined this principle as well. Notice his words in Proverbs 3, “Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths. Be not wise in your own eyes; fear the Lord, and turn away from evil...Honor the Lord with your wealth and with the firstfruits of all your produce; then your barns will be filled with plenty, and your vats will be bursting with wine” (3:5-10). When we commit to blessing the Lord with our lives, time and money—before we use those things for anything else—he will in turn bless us. Marshall Keeble is often attributed to describing it that as we shovel out the window (giving to God), God is shoveling in the door (with a much bigger shovel).

We see a picture of this principle in Matthew 8, when Jesus explained this to a disciple. “Another of the disciples said to him, ‘Lord, let me first go and bury my father.’ And Jesus said to him, ‘Follow me, and leave the dead to bury their own dead.’ Was Jesus uncompassionate toward this man’s loss? Was he calloused that the man needed to bury him? Of course not. Some scholars argue that the man’s response was a typical excuse in the first century (like saying, “the dog ate my homework”). Made up or not, Jesus makes a clear point: nothing is as important as following him. Is burying the dead important and necessary? Absolutely. Just not as important as one’s relationship to Christ. The disciple was making something more necessary than it truly was.

We must fight this same temptation every day. Grades are important, but not most important. Scholarships are important, but not most important. Social leadership is important, but not most important. Jobs and career-planning are important, just not most important.

When we begin to truly put God in our lives first, then everything else will fit into place. Go ahead and put it to the test...see if he doesn’t bless your life.

Thanks again for your efforts this weekend!

A Debate with Worldwide Implications Held in Alabama

On Wednesday, October 3rd, the Fixed-Point Foundation hosted a debate between two Oxford university professors. It took place at UAB's Alys Stephens Center in Birmingham, Alabama.

It is labeled "The God Delusion Debate" as it featured the popular author of the book The God Delusion, Richard Dawkins. Debating Dawkins about the existence of God was fellow Oxford professor John Lennox--a God believer and professed Christian.

According to the Birmingham-based Fixed-Point Foundation, CD's and DVD's will be available for purchase. You might be interested in looking into more information. I hope they will also release a transcript for reading.

"And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him" Hebrews 11:6

An Open Door for Effective Work (09.30.2007 Bulletin Article)

When Paul was concluding what we know as 1 Corinthians, he tells the Christians in Corinth that he is remaining in Ephesus a little longer. Additionally, he tells them why he is remaining there: “for a wide door for effective work has opened to me…” (1 Cor. 16:9).

On several occasions in the New Testament, the imagery of a door is used to represent opportunities. Jesus said “I am the door” (John 10:9). The only way to the Father is through Jesus (John 14:6). When Jesus told the parable of the Ten Virgins (Matt. 25), the bridegroom came and took the prepared virgins, leaving the unprepared searching for oil: “And while they were going to buy, the bridegroom came, and those who were ready when in with him to the marriage feast, and the door was shut” (Matt. 25:10). The finality of judgment is represented by a closed door. That’s a pretty clear image. When Jesus spoke to the church at Laodicea in Revelation 3, he said the following words: “Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me” (Rev. 3:20). We have the privilege of opening the door to allow Jesus into our lives. He’s done the work, we have to be willing to open our lives to his will.

Hopefully, we see the power of the door analogy in scripture. Likewise, we need to see the opportunities literal doors present us in this life. How often do we remember that souls live behind the many doors in our communities? Probably not as much as we need to. Not as much as Jesus does.

What has happened to the practice of door knocking? Like so many other things, it is fallen by the wayside because it seems confrontational and outdated. And yet, there are some people who might only have the opportunity to hear the good news about Jesus if someone lovingly visits their home.

We always have the opportunity to tell our neighbors about the love of Christ. Specifically, next weekend we have a marvelous opportunity to tell the community that the Lord loves them and that the church at Midway cares about them. Next Saturday, we will spend several hours knocking the doors of the communities around us to inform them specifically about our upcoming Youth Weekend. Generally, we want them to know that we are a loving group of Christians seeking to serve and obey God.

Many of us aren’t thrilled when someone we don’t know knocks on our doors. Yet we would all do well to greet them with love and hospitality. That itself may be an opportunity to share the gospel with others. Improving our response to the practice will help us as we spread our good message.

The biggest hurdle many of us face is that of fear. Maybe it’s the fear of having the door slammed in our faces. Maybe it’s the fear of a barking dog. Maybe it’s the fear of saying the wrong thing. Maybe it’s the fear of doing something we’ve never done before. As understandable as those fears are, we must realize all of them are centered upon the wrong thing: us. If we are convinced the community needs to know about Jesus and how to obey him, then we need to spread the gospel because it’s God’s will and not our own. If we’re going about the Lord’s business, then we have no reason to fear. That’s why Paul told Timothy the following in 2 Timothy 1:6-7, “For this reason I remind you to fan into flame the gift of God...for God gave us a spirit not of fear but of power and love and self-control.”

I hope you’ll prayerfully consider the opportunity to tell the community about our upcoming Youth Weekend. Please make your plans to stay after the PM service tonight. We’ll meet on Saturday, October 6 at 8:30 am to begin knocking. If you are unable to be here at 8:30, let me know, and you can join up with us when you are available.

Let’s commit to doing the Lord’s will and making his love and grace known to the world...starting with the world around us.

Do This In Remembrance (09.16.07 Bulletin Article)

This past Tuesday, our nation remembered the events of September 11, 2001. That tragic day in our nation’s history will forever be remembered and honored as a day when a bold enemy destroyed thousands of lives on American soil. We are reminded of many emotions and principles as we think of the events of that day; we are emboldened thinking of those who have since put their lives at risk in battle. It is certainly a helpful and therapeutic opportunity for Americans to reflect upon this solemn anniversary.

For Christians, our God has purposely designed remembrance into our relationship with Him. Just as Americans honor the price paid for our physical and political freedoms, we as Christians are privileged to regularly remember the price paid for our spiritual freedom.

When Paul wrote what we know as 1 Corinthians, there were many issues he had to address. The common thread among them was division; Corinth had allowed sin to divide the beautiful body of Christ. One of the most appalling things to Paul was their divisiveness during the Lord’s Supper. They were no longer partaking together, both in spirit and in proximity. In correcting this, Paul reminds them of the original purposes of the Lord’s Supper: 1) remember Christ’s death and 2) commune together as the Lord’s body. Using Paul’s instructions in 1 Corinthians 11, let’s briefly notice similarities between our remembrance as Christians and that of Americans on September 11th.

We should be united, not divided. One of the strongest reminders for our country on September 11th anniversaries should be the need to stay united as a nation. It is a sad thought to contrast the feelings of unification from late 2001 with the extreme division six years later. We’ve progressed from fighting over how to defeat the enemy into whether to continue fighting; some political groups in this country have already claimed we’ve lost. How are we supposed to survive as a nation if something as important as war (and real soldiers’ lives) is carelessly used for political cat fights?

Likewise, as Christians we are to come together over the blood and sacrifice of Jesus. Before Paul recounted Jesus’ instructions about the communion, he first told the Corinthians they could no longer be divided. A vital part of our remembrance is coming together to remember. Forsaking the worship assembly not only forsakes the Lord, but also fellow Christians who are remembering their Savior’s sacrifice.

We should participate in a memorial. One of the most observed aspects of the September 11th anniversary every year is the memorial service. Whether a local service or a national service at Ground Zero, our minds, eyes, and hearts are turned toward opportunities to remember and honor the lives lost on that horrible day. Many family members travel many miles to share in these annual experiences. Although nothing can bring their lost loved ones back, it is important to memorialize their lives and their heroics on such a day.

The second prong of the Christians’ communion looks back to the cross of Christ. When Paul looked back to the night Jesus was betrayed, he quoted our Savior’s words: “this is my body...this is the cup of the new covenant...do this in remembrance of me” (1 Cor. 11:24-25). Although we are united during the Lord’s Supper, we observe on a very personal level the horrible death of our Savior. We remember that our sin is just as responsible for His death as anyone else’s (cf. Acts 2:36). We remember his stripes, scars, blood, tears, thorns, love.

We look to a greater day. As we reflect upon the events of September 11, 2001, everyone’s hope is to live in a land where we—and our descendants—do not have to fear outside attacks of that magnitude. We make promises and take actions to ensure our nation will forever be safer.

Paul reminds us that not only do we proclaim the Lord’s death, we do so “until He comes” (1 Cor. 11:26). Rightfully so, we make the connection that it’s only because of cruel Calvary that we have Heavenly hope. His darkest day of death is our brightest moment of liberation. As we together remember our Lord’s sacrifice, may we do so viewing our future reward.

May we continue to pray for our nation as she proclaims freedom; may we together as Christians proclaim the power of the Cross...in this life and the next.

Have a great week!

The Active Samaritan -- Bulletin Article 08.26.2007

One of Jesus’ most beloved parables is that of the Good Samaritan. Jesus tells the fictional account (Luke 10:29-37) in response to a lawyer’s attempt to justify himself regarding keeping the Law. The lawyer asked, “Who is my neighbor?” Jesus shows that neighbors are not defined by location, background, race, or status. True neighbors are those who are compassionate.

The impact of this story is seen in many everyday settings. Centuries after Jesus spoke these words, the label “Samaritan” is synonymous with one who does good deeds. Today, it is a positive designation. However, when Jesus told it back in the first century, his use of a Samaritan in the hero role was shocking. Jews could not imagine anything good about someone from Samaria. Challenging this negative attitude was part of Jesus’ intentions.

One of the greatest lessons we can learn from the Good Samaritan is how active he was in his service to the helpless man along the roadside. Two words summarize the priest’s and Levite’s response to the beaten man’s suffering: “passed by” (Lk. 10:31, 32).

Notice some of the key phrases describing the Samaritan’s actions in verses 33-34: “came to where he was...saw him...had compassion...went to him...bound up his wounds...pouring on oil and wine...set him on his own animal...brought him...took care of him.” In verse 35, we see him take out two days’ wages to supply the man’s needs at the inn. The actions of the good Samaritan began from a good heart. But make no mistake, he did something to display his goodness. His compassion was active in nature. It was not in word only. It was not in intentions. It was not in well-wishes. It was in actions.

Sure, there was a cost to consider for the Samaritan. He risked his own personal safety to help the suffering man. The victim could have been pretending, waiting to attack someone who stopped to help. The original attackers could have been lurking by to pounce on their next victim. Taking action often means taking risks. When the well-being of others is at stake, it is worth the risk.

Twenty-first century Christians must have hearts of compassion like the Samaritan. However, those hearts must lead us to act in the best interests of those in need.

When Jesus warned his followers to be ready for the final judgment, he mentioned the charge to actively take care of those in need. Notice his words from Matthew 25:35-40: “For I was hungry, and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me...Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.”

We are called to be actively serving those who need it. Jesus does not tell us to question their motives; he does not tell us to look after our personal safety first and foremost; he does not tell us to discuss the situation with someone else; he tells us to give, welcome, clothe, visit, come to the side of, and do!

Paul lends similar instructions regarding how we interact with one another in Romans 12:10-13: “Let love be genuine. Abhor what is evil; hold fast to what is good. Love one another with brotherly affection. Outdo one another in showing honor. Do not be slothful in zeal, be fervent in spirit, serve the Lord. Rejoice in hope, be patient in tribulation, be constant in prayer. Contribute to the needs of the saints and seek to show hospitality.”

We each have a great responsibility to one another and to the world in need around us. We see a great example of active service in the good Samaritan. Above anything else, he saw the needs of the injured man, and acted in his best interest.

“You go, and do likewise” (Luke 10:37).

Speed Limit Christianity (08.19.2007 Bulletin Article)

You may have heard on the news that this past week was officially known as “Take Back Our Highways” week in the state of Alabama. State troopers and other police agencies committed to an increased presence on our highways for the purpose of increasing traffic safety. Through Wednesday (3 Days), there were over 10,000 offenses that were ticketed. Over those three days: 8,115 tickets were issued for speeding; 449 for following too closely; 156 for improper lane changes; 3,000 for no seatbelt or improper child restraint. Additionally, 55 DUI arrests were made.

Regrettably, many of us have an attitude toward Christianity much like we do about posted speed limits and other traffic laws. Notice some unfortunate similarities between the two:

We are too concerned with “how far we can go” and still not get in trouble. We all like to know how much over the speed limit we can drive and still not get ticketed. Yet, this attitude flies right in the face of the words “speed limit.” Technically, it is as fast as we can drive without citation. As Christians, we get caught up with “how far can we go” and still not sin. No matter the issue (dancing, drinking, gambling, etc.), asking that very question displays a misunderstanding of our calling to be completely pure (2 Tim. 2:22).

We forget boundaries are in place for our well-being. God has revealed His will about expectations of the Christian life not to hinder us from living a fun life, but to take care of us. Our naivety as children causes us to think that a red stove eye looks fun to touch; a loving parental eye corrects us for getting close to it. The purpose is not to keep the child from having freedom, but to watch out for him or her. Likewise, we forget that God has told us to be pure and holy because that life is the best life to live. A life that is dependent upon sin will not last easily in this life or the one to come.

Playing favorites damages the whole. It is my speculation that many of those tickets that have been issued over the past several days have been cited to individuals who “know somebody” in the legal system. The intense and well-meaning efforts by our state will be for naught if some people have those tickets thrown out in court just because of their connections. Not only does the state miss out on revenue, but that individual will not learn the importance of safety on the roads. Favoritism has no place in the Lord’s church. If there are rules in place on the congregational level, they must apply to everyone. It is a strong temptation for the Youth Minister to plan events, programs, or regulations for specific individuals. However, what is best for the whole is what needs to be done. We all hurt if we play favorites in the church (Gal. 3:28).

We think certain rules matter more than others. Many of us are okay bending (or breaking) the posted speed limits. Almost all of us take seriously laws about rape, murder, etc. Although the legal system recognizes a severity of laws, our hearts should be such to respect all of them with reverence. As Christians, we need to respect God’s will concerning every aspect of our lives. I have actually met married guys who have the staunchest of fervor for true New Testament worship, yet operate with a “look but don’t touch” mentality with attractive women. That is not respecting God’s will for our personal purity. All of the boundaries God has given us are important; we should respect them all in word and action (Jas. 1:21-22).

Finally, it only matters if someone ‘important’ is present. Even those who have no regard for the speed limit will slow down if they see a patrol car. Why? Because someone is present who can punish them. That itself acknowledges an understanding about the laws and emphasizes an irreverent attitude. As Christians, we must ask ourselves:

“Are there certain things I will not do at church services but will do with friends?”

“Are there clothes that I wouldn't wear around fellow Christians but will wear to the mall?”

“Do I say things that sound ‘holy’ when I’m around the preacher, but don’t mention them to people who need the Lord?”

If something is worth doing, it’s worth doing no matter who is present. If it’s not worth doing, it’s not worth doing no matter who is present. We should strive to live a faithful life before God instead of putting on a show before men (Matt. 7:21-23).

May we all examine our hearts to make sure we are not living like “Speed Limit Christianity.”

A Biblical Contemporary Ministry, Part 3

For the last two weeks, we have been looking at Acts 17 and Paul’s sermon in Athens (often called his “Mars Hill Sermon”) for inspiration as we reach out to our 21st century generation. He was placed into a daunting—but amazingly providential—situation where he could teach some of the brightest academic minds of the first century about the gospel of Jesus Christ. Thus far, we have observed that Paul had (1) a touched spirit over their idolatry and (2) the courage to engage them in discussions about the truth. Ultimately, Paul’s actions led to several in the audience believing and following him (Acts 17:34).

It is with that same end in mind that we turn our attention to the final area of an effective contemporary ministry. We should always seek the truth about how to reach souls with the gospel; we should always look to the Bible for guidance in so doing; we should keep in mind that it works!

The final aspect of Paul’s situation was that he proclaimed the message boldly. He had a powerful message, and he preached it powerfully. He did not skirt the truth about idolatry; he did not leave room for the Athenians to think their way was okay also; he preached the full, unadulterated truth about the God of the universe and about his risen Son. Notice briefly some of Paul’s phrases:

· “What you worship as unknown, this I proclaim to you” (17:23)

· “The God who made the world...does not live in temples made by man, nor is he served by human hands, as though he needed anything…” (17:24-25)

· “We ought not to think that the divine being is like gold or silver or stone, and image formed by the art and imagination of man” (17:29)

· “The times of ignorance God overlooked, but now he commands all people everywhere to repent, because he has fixed a day on which he will judge the world in righteousness”

(17:30-31)

· “of this he has given assurance to all by rising [Jesus] from the dead.”

(17:31)

As we remember his original audience (and their gods that surrounded them), some of these things would definitely fall into the “stepping on toes” category. Although Paul himself said to preach the truth in a loving nature (Eph. 4:15), the truth still needs to be taught specifically. At Athens, Paul preached with love, and that meant challenging the error of the Athenians. Today, we must lovingly address and meet the challenges of the 21st century. The person from whom I was inspired to do this study said in his lesson, “It’s not hard to be Biblical if you’re not committed to being contemporary. And it’s not hard to be contemporary if you’re not committed to being Biblical.” That statement exhibits the truth of our position in the 21st century. We must always be Biblical; we must also make sure the saving Biblical message reaches our surrounding audience and culture.

Briefly, I want to think about this same idea from a slightly different angle. Within the church, we have struggled over the past several decades to have the same success in reaching people as we did 40 to 60 years ago. Not only do we face that challenge, but we are often reminded of limited success “within our own walls.” Many of our young people grow up and then grow out of service to the Lord. I readily admit that the ultimate responsibility for our young people exists with their parents. However, let’s think about how far powerful, sound, challenging, and loving preaching will go in not only reaching the lost around us, but also in meeting the spiritual needs of Christians.

Sadly, many congregations—intentionally or unintentionally—preach and teach messages that do not challenge their audiences out of fear that they might not come back. Although we want people to be happily in Christ, they can’t be such without hearing and obeying the full truth. Today, the issues may not be the same as they were for Paul, but preaching the truth will still be unpopular. It will be difficult for us to proclaim God’s will regarding marriage, divorce and remarriage; many people are sensitive about preaching on homosexuality; many are not comfortable when preaching the truth about gambling; many do not want to hear what God says about “social drinking.” Yet the truth about those things is vitally important to pleasing God and enjoying true fellowship with him and with other Christians.

May we be committed to preaching the powerful gospel message...in so doing we save ourselves and our generation (1 Tim. 4:16).

Bonds & 756: A Call for Consistency

This is not a post that is spiritual in nature...it's just a soapbox of mine. Despite the passion that this post may seem to express, it's really not that big of a deal to me. I just think we're often shortsighted when it comes to controversial issues like this.

Okay...by now the entire connected world knows that Barry Bonds broke Hank Aaron's 33-year-old career home run record Tuesday night. Personally, where I stand on the issue is quite different than most. I applaud his effort. I celebrated the achievement last evening. I smiled when he hit it.

Many baseball fans chose long ago to not "recognize" Bonds as the HR champ if he ever passed Aaron; I would like to choose to not "recognize" the last five Iron Bowl match ups between Alabama and Auburn, but that doesn't change that Auburn has officially won all of them.

More importantly, in my opinion, is how so many people in America have not only thrown Bonds' record out the window, but also consistency and common sense.

Don't get me wrong: cheating, lying, deception, harming your body drastically are all things that violate God's will for our lives. I'm not in anyway condoning any use of substances he may have allegedly depended upon. Bonds (nor McGwire, Sosa, etc.) is not a role-model of mine. If I had children, I would push them toward respectable athletes like Ken Griffey, Jr., Derek Jeter, Brett Favre, and Hank Aaron. That's where I stand on Bonds.

Here's where I stand on the record: it stands. It stands with a period and not an *. Here are several things that should be considered before throwing Bonds (and his record) into oblivion:

Steroids:

It looks pretty obvious Bonds used some substance(s) to get bigger, have better vision, and essentially knock more home runs. For those who insist it should be footnoted in history that Bonds used steroids (despite the lack of positive evidence), I have one question: why is this the only accomplishment questioned? Why not place asterisks on all of the World Series trophies from 1998 through 2004? If we're going to label those years the "steroid years," then it's very likely the Yankees (3 championships), D-backs (2001), Angels (2002), Marlins (2003), and everyone's darling Red Sox (2004) probably had juiced players in their lineups. Should the record books show that the Cardinals (NL runners-up) played in the 2002 World Series instead of the Giants, who clearly benefited from Bonds' drugged dingers? Pull that NL pennant down from AT&T Park, and sew a big fat asterisk on it! Yes, Pete Rose is paying his dues for gambling by not being in the Hall of Fame, but he still has his hits record...without an asterisk. Couldn't he conceivably have included an opposing pitcher in his bets: "You throw me a hanging curve, and I'll give you 20% of what I win tonight." Consistency must be considered if we're going to asterisk 756.

Additionally, the reason steroids are considered a big no-no is because they give a player an "unfair advantage." An unfair advantage over whom? If I cheat on a test in high school, it's unfair to the teacher and to the other students. If a whole class of students cheats on a test, its an unfair advantage over the teacher. In sports, your competition is the opposing team. Juicing may not be healthy; it may not be ethical; but let's not call it unfair until we know how many players were doing it (since they're all competing against one another). If a batter is facing a 'roided pitcher and hitting it to 'roided fielders, who themselves will in turn be 'roided batters themselves in the bottom half of the inning, the only way it's unfair is if the batter is clean! Rick Sutcliffe talked about a conversation he had with Wally Joyner not long ago. Joyner says he feels guilty looking back on his career...not for doing, but for not doing. He feels almost as if he let his family (more money, etc.) and teammates (more production) down! I'm proud of his integrity, and that answers the question, "what ever happened to Wally Joyner?", but clearly Joyner knows how widespread this problem was. When there's no way to know how many juiced pitchers Bonds faced and how many juiced homers the Giants' opponents hit, it's inconsistent to claim he had an unfair advantage.

Finally, if we know Bonds and all these guys used steroids, they need to be arrested, not asterisked. Millions of Americans are outraged because Bonds cheated and took away Hammering Hank's record. Yet, no one seems to care that steroids were (and are) illegal!

The Record:

Here's why all of a sudden fans have become concerned with "ethics" in sports (they really don't care, it's just this issue): they don't like Bonds. The media has continued to paint him as a jerk. Based on the way he treated poor Pedro Gomez at the press conference last night, it seems like that picture might be somewhat accurate. The truth is that people don't want to replace one of the classiest athletes ever in Aaron with one of the jerkiest in Bonds. If pitcher Mike Bacsik was the one breaking the home run record (as he said he dreamed of doing), the media would have less of a reason to dig up and emphasize any controversy...because he has a good media personality. Changing who is atop the home run list doesn't mean that we have to do any replacing...it's just a number. If you like Aaron because he's classy, and did things the right way, then keep liking him. Why should you let a pompous, juiced, egomaniac change your opinion?

Similarly, it's a generational thing. Bringing up Bacsik again, if someone with his personality (a good one) would have broken the record, there would still be a lot of people who didn't like it. Because "they don't play ball like they did when I was growing up." Or "baseball's not the same for me anymore." Or "that kid will never replace Aaron in my mind." 33 years ago, some people pretended like race was an issue with Aaron trumping Ruth. For those lunatics, race wasn't really an issue, they just didn't to see their hero (Ruth) replaced with someone else (Aaron). It's a lot easier for people to say they don't like Bonds having the record "because he used steroids" than because "he's not Hank Aaron." 30 years from now, no one will care about steroids as much as we act like we do now.

Finally, comparing such a specific record across generations cannot be done equally. Not only did Bonds appear to have a scientific advantage, he played in smaller stadiums, in more games per season, and against thinner pitching staffs. Likewise, Aaron played in more games per season and in smaller ballparks than did Ruth...and he didn't pitch either. I can't remember the guy Ruth passed, but clearly something wasn't equal. Ruth broke the all-time record with his 129th home run. He would go on to hit 586 more. If we claim Bonds' isn't the real home run king, we could equally claim that Aaron never was the real home run king, etc.

Add an * if you must, but Bonds broke the record. I just hope that we can begin to view sports and the world around us reasonably and consistently...and without *'s.

A Biblical Contemporary Ministry, Part 2

Last week, we began discussing a Biblical approach to reaching the current generation. Each generation of God’s people has been challenged to change the world around it for good; each generation of God’s people has faced various difficulties in so doing.

Fortunately, God has blessed us with countless recorded examples of men and women who successfully reached their surrounding generations with the good news of God’s blessings. As we reach out to our 21st century audience, we will do well to follow in their steps.

Paul’s sermon in Athens—found in Acts 17—is an excellent example for us to observe. We should be inspired by Paul’s actions, not only because of what he said, but because of the result of his preaching: “But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them” (Acts 17:34).

Before Paul did anything to reach out to the corruption of the 1st century, his spirit was provoked by their sin. We too must be touched by the sinful choices of the people living around us. Jesus died for the sins of the whole world (John 3:16), we must have a spirit that aches for the whole world to repent.

The second thing Paul had was the courage to engage his contemporaries. The series of events began in the Jewish synagogues—a familiar place for Paul to start his preaching. In addition to the Jewish audience, Paul eventually began teaching Christ to the Epicureans and Stoics—some of the leading intellectuals in 1st century Rome. Paul was in the intellectual center of the Roman empire and began discussing the gospel with the brightest minds in the empire. Although this in itself required Paul to courageously engage the 1st century culture, the transpiring events increased the need for godly bravery.

After hearing Paul’s message, the Epicureans and Stoics then grabbed him and took him to the Areopagus to further explain himself. Now Paul and the gospel of Jesus Christ were on trial before these many 1st century scholars. Paul exemplified courage by preaching God’s message boldly in this daunting scenario. Without his mighty valor on that day, certain men and women may have never come to know Jesus.

We too should have great courage to teach the lost about Jesus. First and foremost, we should be courageous because God is with us as we go. Joshua was reminded of this inspiring thought as he began leading the children of Israel. God said that just as He was with Moses, He would be with Joshua. He then said, “Be strong and courageous. Do not be frightened, and do not be dismayed, for the Lord your God is with you wherever you go ” (Joshua 1:9). We should have the courage to engage our 21st century contemporaries because God is with us as we do His will. His power and comfort should encourage us to teach His truth to those who need it the most.

As we go with God, we must remember that our level of confidence and courage is reflective of our personal confidence in our God. If our faith is not strong enough to actively reach out to those who need the gospel, our faith isn’t strong enough. We have been left in the world to bear fruit in the world (John 15:1-8), therefore we must fulfill this purpose by taking courage and taking the gospel. Relative to this idea, we must understand that the world does not want to hear a message from a weak, insecure, and discouraged messenger. If we are going to bring others to Jesus, we must do so with confidence, courage, and boldness. It will try us from time to time—as it did Paul—but we must use every opportunity for Him.

May God bless us with courage to reach out to this generation.

A Biblical Contemporary Ministry, Part 1 (Acts 17:16-34)

One struggle of every generation of God’s people is to reach the people around them with the truth about God’s love. Throughout time, accepting that love has meant living in ways contradictory to the present worldly generation. Thus, resistance mounts and discouragement abounds. Thankfully, God has preserved the words and actions aimed at sinful generations as an example for times to come.

In the 21st century, we need to follow these examples as we continue to reach our contemporaries with the life-changing truth about Jesus Christ. Paul serves as one such powerful example when he speaks the truth at the Athenian Areopagus before the “brightest” philosophers of that time (Acts 17:16-34). As we notice this passage for the next several weeks, we need to keep the ending in our minds.

Acts 17:34 says, “But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them.”

Paul’s sermon was successful! He caused some to believe! The text says that many scoffed at the resurrection, but some believed! What Paul did, we must do, for his actions brought fruit for the Lord.

First, Paul had a distressed heart. Notice how this account begins, “Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols” (Acts 17:16; emphasis added). Paul’s spirit was touched as he witnessed the sinful practices of the Athenians. Paul did not go around robotically preaching and condemning people. His message resulted from a sorrowful and outraged disposition over the idolatry that surrounded him.

Many of God’s messengers were touched by their audiences’ spiritual plight. When David wrote the 119th Psalm about God’s word, he included his grief over man’s wickedness:

“Hot indignation seizes me because of the wicked, who forsake your law” (119:53).

“My eyes shed streams of tears, because people do not keep your law” (119:136).

“I look at the faithless with disgust, because they do not keep your commands” (119:158).

Jeremiah—known as the “Weeping Prophet”—was continually troubled over his people’s sinfulness:

“But if you will not listen, my soul will weep in secret for your pride; my eyes will weep bitterly and run down
with tears, because the Lord’s flock has been taken captive” (Jer. 13:17).

“Let my eyes run down with tears night and day, and let them not cease, for the virgin daughter of my
people is shattered with a great wound, with a very grievous blow” (Jer. 14:17).

Jesus wept over the shameful condition of Jerusalem:

“And when he drew near and saw the city, he wept over it, saying, ‘Would that you, even you, had known on this day the things that make for peace!’” (Lk. 19:41-42).

Paul emotionally warned of false teachers:

“For many, of whom I have often told you and now tell you even with tears, walk as enemies of the cross of Christ. Their end is destruction, their god is their belly, and they glory in their shame, with minds set on
earthly things” (Phil. 3:18).

If we are to reach the generation around us, we—like David, Jeremiah, Jesus, and Paul—must be touched by its sinful state. Not only must our mind understand the sin around us, but our emotions must be pricked over sin’s consequences.

If we callously preach down at the lost around us, there will be few brought to the Lord. If we begin with a spirit that is troubled over the spiritual state of the lost, and then proclaim the uncompromised truth, souls can (and will) be won for Christ. May we sincerely and prayerfully consider the unfortunate immorality of our current generation.

Have a great week...for Him!

The Problem With an "Attendance Problem" -- Bulletin Article 07.08.07

Worship attendance can be a sensitive issue for Christians. Some are satisfied with coming only on Sunday mornings. Or Sunday evenings. Or for long enough to take the Lord’s Supper. Some are content with worshiping only at holidays. Some are only at the local assembly when facing tough times. Although some individuals seem content with their on-and-off attendance patterns, their attitude gets defensive when discussed by an elder, preacher, Bible class teacher, or fellow Christian. The truth is that many Christians are aware of their attendance problems, yet they take no action to fix it.

What does the Bible say about worship attendance? Very little, actually. I think that is by design; obedient lives don’t have to be convinced about the importance of worship and Bible study attendance. Truthfully, if we have “attendance problems” attendance is not our main problem. Upon examination, Hebrews 10:24-25 bears four principles that reveal what an “attendance problem” really is:

An “attendance problem” is really a heart problem. In New Testament Greek—as in most languages—much of the meaning of a clause is determined by the verb. In Hebrews 10:25, the verb form is translated “not neglecting” or “not forsaking.” In other passages in the New Testament, we see the idea of intentionally neglecting or forsaking in the same word. Paul uses the word in 2 Timothy 4:10 and again in verse 16, “For Demas, in love with the present world, has deserted me and gone to Thessalonica...At my first defense no one came to stand by me, but all deserted me” (emphasis not in ESV). Demas and those who forsook Paul made an intentional choice to neglect him. When we choose something else over worshiping our God (sleep, recreation, etc.), we intentionally desert the opportunity to tell God how great He is. Additionally, the same verb is used in Hebrews 13:5, “for he has said, ‘I will never leave you nor forsake you’” (emphasis not in ESV). What a shame that our Lord has said that he will never forsake us, yet our hearts sometimes intentionally forsake Him.

An “attendance problem” is really a fellowship problem. The immediate context of Hebrews 10:25 is worth addressing. Notice what the author says in verse 24, “And let us consider how to stir up one another to love and good works…”; he then continues later in verse 25, “but encouraging one another, and all the more as you see the Day drawing near.” The Hebrews’ writer knew that Christian fellowship was an important aspect of not falling away from Christ. Coming together for worship, Bible study, prayer, and other spiritual activities is vital to keeping our—and our fellow Christians’—spiritual determination strong. By neglecting these opportunities, we make the statement that we care about ourselves more than we do our brothers and sisters in Christ. May we never be guilty of such selfishness, but may we lift the needs of others above our own (Phil. 2:3-4).

An “attendance problem” is really a worship problem. In Hebrews 10:19-25, the author is explaining the beautiful opportunity Christians have to approach God directly through Christ (because of His sacrifice). First-century Christians were tempted to fall back into Judaism. The author is reminding them that Christ allows that which the previous High Priests could not: continual and direct access to God. The implication is that not worshipping correctly negates the blessing of New Testament worship. Intentionally forsaking worship opportunities makes the same statement. Our attitude toward attendance is also our attitude toward the blessing of New Testament worship.

An “attendance problem” is really a Cross problem. Finally, the broader context of Hebrews chapter 10 reveals a humbling principle about worship. By this point in the letter to the Hebrews, the author says essentially that, “Christianity is better than Judaism because of the Sacrifice of Jesus Christ.” If we fail to worship correctly or worship regularly, we prove that we do not care about the cross of Christ. Notice what the writer says later in chapter 10, “Anyone who has set aside the law of Moses dies without mercy...how much worse punishment, do you think, will be deserved by the one who has spurned the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace?...It is a fearful thing to fall into the hands of the living God” (Heb. 10:28-29, 31). We see how much God values worship when we see the cross; do we value it enough to follow Him there?

May we always seek to fix our problems, even if they are bigger than they seem. See you at worship.

A New Life in a New Home -- Bulletin Article 07.01.07

This past week, Amanda and I began moving into the minister’s house adjacent to the parking lot. We are thrilled to finally be closer to the building and to the Midway community. We look forward to the opportunities opened by living here in the house. We are truly thankful to the elders for allowing us to live in the house and for all the work they have put into updating it prior to us moving in.

There are often new attitudes and practices that accompany a new move. We as human beings view our new surroundings as an opportunity to improve certain aspects of our lives. Generally, we hope that a new place will give us new enthusiasm, motivation, and resources to live comfortably.

Paul addressed a closely-related spiritual concept in writing to the church at Ephesus. Notice his words in Ephesians 4:17-24:

“Now this I say and testify in the Lord, that you must no longer walk as the Gentiles do, in the futility of their minds. They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart. They have become callous and have given themselves up to sensuality, greedy to practice every kind of impurity. But that is not the way you learned Christ!—assuming that you have heard about him and were taught in him, as the truth is in Jesus, to put off your old self, which belongs to your former manner of life and is corrupt through deceitful desires, and to be renewed in the spirit of your minds, and to put on the new self, created after the likeness of God in true righteousness and holiness.”

As Christians, we are to show the “new” way we know exists in Christ—a way that’s different from the world. In exemplifying this new way of life, Paul teaches there are several things we must do:

Put off the old self. All of us have struggles and temptations that we associate with the worldly way of thinking and living. We must continue to put that old way of life to death in order to follow Christ. The wording here is akin to Jesus’ words in John 11:44. After raising Lazarus from the dead, Jesus says, “Unbind him (from the garments of burial), and let him go.” Likewise, we must put off the garments of death to live the new life.

Be renewed by the spirit of the mind. In order to please God with our lives, we must have a change in our spiritual attitudes. This principle is reminiscent of Paul’s words in Romans 12:2, “Do not be conformed to this world, but be transformed by the renewal of your mind…” A change of life only happens after we have had a change of mind. Truly changing our attitudes and perspectives is difficult—but it’s necessary if we are to have a Christ-led life.

Put on the new self. Paul described one who has put on Christ in baptism as “a new creation” (2 Cor. 5:17). There is a new way of living that is expected for all Christians. We often view this only as a list of “don’ts” that hold us back. Yet, here Paul says the new self is “created in the likeness of God…” Living as the “new self” in Christ means living like God in righteousness and holiness. May we keep our feeble minds from confusing that lifestyle with a list of limiting rules.

Amanda and I are excited about our “new home” across the parking lot. May we all be excited about our “new home” in Christ.

Faithful Fathers (Psalm 23) -- Bulletin Article 06.17.2007

As we think about the various roles in which our Fathers serve in the home, we find no greater example of a loving Father than from the Lord himself (Eph. 1:2,3,17). One of the most familiar descriptions of our Spiritual Father is found in Psalm 23. In these beloved six verses, David shows us several pictures of the faithfulness of the Lord. As fathers who follow in the Lord’s steps, we should likewise be faithful to our children. Let’s notice three things important to faithful fathers:

The Presence of Faithful Fathers (vs. 1-3). “The Lord is my shepherd; I shall not want. He makes me lie down in green pastures. He leads me beside still waters. He restores my soul. He leads me in paths of righteousness for his name’s sake.” We know that our Heavenly Father has blessed us with bountiful spiritual blessings, ultimately through Christ (Eph. 1:3) . However, we often forget that one of those blessings is His presence. Our God loves us so much that he longs to be with us as we live for him. This is the reason He’s prepared heaven as our home (John 14:1-6). As Christians, having the Lord present in our lives gives us the courage to do His will (Matt. 28:20).

Fathers who cherish the lives of their children and truly want what’s best for them will be present with them. Although it’s his responsibility to provide physically for the family, it’s also up to him to determine the home’s direction in other areas as well. Making time to spend with children is one of the best ways fathers reinforce proper values in the hearts of their children. We’ve all heard it said before, “Children spell ‘love’ ‘T-I-M-E.’” If we are going to be faithful fathers in the mold of the Father, we must be present with our children. Thanks to all of you dads for your presence.

The Protection of Faithful Fathers (vs. 4-5). “Even though I walk through the valley of the shadow of death, I will fear no evil, for you are with me; your rod and your staff, they comfort me. You prepare a table before me in the presence of my enemies; you anoint my head with oil; my cup overflows.” There are some things we as God’s children are incapable of handling alone. God’s presence coupled with God’s power gives us ultimate protection from our greatest fears. James tells us in his letter that the “devil will flee” from us if we submit into the presence of God. He flees because of the power of our Father (Jas. 4:6-10). Thanks be to God for His constant protection of our souls.

Likewise, fathers have the responsibility to protect their homes. No father would casually allow an intruder to enter his home, leaving his family to fend for themselves. We as fathers must make sure we are not leaving our children’s souls vulnerable to spiritual intruders. Fathers have the authority (and responsibility, Eph. 6:1-4) to lead the home toward spiritual purity while limiting sinful influences. Thanks to you, fathers, for your spiritual protection of today’s children.

The Promises of Faithful Fathers (vs. 6). “Surely goodness and mercy shall follow me all the days of my life, and I shall dwell in the house of the Lord forever.” At the end of this difficult life, I am thankful for a God who has dreamed great dreams for me, and who has planned and prepared for those to come true. Aren’t you? No matter our fears, loneliness, and insecurities, we have the precious and true promises of God awaiting.

Responsible fathers understand the importance of dreaming dreams for their children, and doing all they can to help their children reach those dreams. There are numerous examples where dads (and moms) have pushed too hard and been unreasonable with their dreams and expectations. Faithful fathers, however, know the importance of looking to the future as they raise their children. They know today’s choices will affect tomorrow’s circumstances. Ultimately, fathers dream for their children to become faithful Christians. We should make sure we’re encouraging them as they make that decision and long after they’ve made it. Thanks to you dads who’ve helped your children lead lives of faithfulness to the Lord.

A faithful father looks forward to the day when he—and his child—dwell with the LORD forever.